Who Is The Author Of 'Beans: A History' And Why?

My grandfather was a thief. He stole my grandmother’s name and her identity. He used them to escape a poor, forgotten corner of the rural West, then ran off with another woman. He became a law professor, standing at podiums and lecturing about justice. She became a famous painter, giving interviews about integrity. My grandmother spent her whole life trapped in that same dying farmland. Everyone called her an old maid. She never stopped waiting for him. Not even on her deathbed. Fifty years later, I clawed my way out of that godforsaken place on the strength of two generations, my grandmother and my mother. I made partner at a top law firm. It was graduation season. I sat in the lead interviewer’s chair. Across from me sat a girl. Polished. Confident. The most outstanding graduate from the best law school in the state. I opened her résumé and flipped through it page by page. Then I stopped at the family information section. I stared at that name for a very long time. I looked up at her and said quietly, “You didn’t get the job.”

The Eze (king) of the Afugiri community Eze Obinna was suffering from a curse from a wizard who visited his throne to invoke the curse on him. The wizard was paid by Arinze, a rival to the throne to lay the curse on the king (Eze) because it is only when the Eze is dead that he stands a chance to be enthroned. This beloved Eze Obinna of Afugiri can only be saved by a magic bean that can only be found in a forbidden forest. The curse on the Eze will take his life in 30 days if the magic beans are not retrieved from the forest and administered to him. The Eze was already dying; his body is swelling-up as he is losing consciousness daily. If nothing is done, he’ll be truly gone in 30 days. Before getting to this evil forest, you must pass through the river where Mermaids come out at the bank to hunt for humans, Bushbabies that walks at night with mats, The land of Silence if you make noise because of what you see, you’ll be killed, the land of ‘Don’t look up where the monster that flies above you won’t spare you once you look at it, the land of Lust where your utmost desire will be presented to you and if you fall for it, your soul will be whisked away, the coven of witches where witches will gladly suck blood bloodd if you don’t know how to overcome and so many other strange-lands that require a set of virtue to cross. Brave warriors must be summoned from the 11 clans of Afugiri, these warriors must not just be brave physically, and they must also be strong in character because battling the spirits and crossing those strange lands with strange beings requires virtues.

I happened to come across the filming of a popular variety show, where a celebrity attempted to forcefully take over my greenhouse for a task. After I declined, people watching the live stream subjected me to continuous ridicule.In their relentless quest for higher ratings, the production team deliberately hyped up this matter like crazy.However, when my true identity was revealed, countless students from the Agricultural Academy rallied to defend these crops."Isn't she the expert in crop improvement for saline-alkali soil? My research thesis revolves around her remarkable achievements!""Anyone who dares to tamper with her crops will face dire consequences."

The novel is mainly about the forgotten British poet/writer named C. J Richards who lived in Burma/Myanmar in colonial times and he believed himself as a Burmophile. He served as I.C.S (Indian Civil Servant) and when he retired from I.C.S service, he was a D.C (District Commissioner) and he left for England a year before Burma gained its independence in 1948. He came to Burma in 1920 to work in civil service after passing the hardest I.C.S examination. He wrote several books on Burma and contributed many monthly articles to Guardian Magazine published in Burma from 1953 to 1974 or 1975. Though he wrote several books which had much literary merit to both communities, Britain and Burma (Myanmar), people failed to recognize him. The story has two parts: one part is set in the contemporary Yangon (then called Rangoon) in 2016 context and a young literary enthusiast named “Lin” found out unexpectedly the forgotten writer’s poetry book and there is surely a good deal of time gap that led him into a quest to know more about the author’s life. The setting is quite different comparing to colonial Burma and independence Myanmar (Burma), early twentieth century and 2016 which is a transitional period in Myanmar. The writer’s life is fictionalized in the novel and most of the facts are taken from his personal stories and other reference books. It is a kind of historical novel with a twist and it has comparatively constructed the two different periods in Myanmar history to convince readers, locally and abroad more about history, authorship, humanity, colonialism, and transitional development in Myanmar today.

Even though I knew cows were sacred to the Indorians, I still supported their biological daughter in her plan to serve beef at the dinner table of Indoria's wealthiest man. In my previous life, the wealthiest man in Indoria had held a nationwide contest to choose a wife. My sister had fought her way to the final round and planned to make a beef and veggie stew for the ultimate cooking challenge. I rushed to stop her, warning that in Indoria's religion, cows were considered holy, and eating beef could have serious legal consequences. However, my sister thought I was deliberately humiliating her for being "uncultured." In a fit of anger, she ran out, only to be struck and killed by a car. My adoptive parents tried to console me, telling me it was not my fault, that it was simply bad luck. Later, thanks to my exceptional cooking skills, I became the wife of Indoria's wealthiest man. Yet on the very day of my wedding, my adoptive parents sold me to the slums. That night, as eight men assaulted me one after another, I cried and demanded to know why. They kicked me viciously and spat: "If you hadn't made things difficult for Janet, she wouldn't have died. You owe her this!" By the end of that night, I had bled to death. Meanwhile, my adoptive parents used the money given by Indoria's wealthiest man to build a lavish tomb for their biological daughter. When I opened my eyes again, I had returned to the day my sister was about to serve her beef and veggie stew to Indoria's wealthiest man.

At the court, my daughter, Hannah Wright, accuses me of being a sexist tormentor with violent tendencies. With tears running down her cheeks, she slowly takes off her clothes, revealing her wounds to everyone present. "She's a monster! She buys mangoes for my younger brother, Rodney, and yet she makes me kneel on the floor while munching on the peels! "Then, she beats me up in public and even strips me naked before forcing me to kneel and apologize! On top of that, she doesn't feed me at all!" Everyone gasps in shock before glaring at me angrily. They are all waiting for me to get sentenced to hell and back. But what Hannah refuses to bring up is that I can't let her eat any mangoes due to her severe allergy. If she were to have any, she'd go into shock immediately. I beat her up because she had the audacity to switch out the tea leaves to sheep droppings just to pull a prank on an elderly family member during her funeral. Naturally, I punished her because she actually mixed weed killer into Rodney's milk and tried to feed him with it! At the end of the day, Hannah remembers the pain she's been through, yet she completely forgets about the atrocious misdeeds that she herself has committed!