Reading 'Farewell to God' by Charles Templeton was a thought-provoking experience, especially as someone who grew up surrounded by religious discussions. Templeton, once a prominent evangelist alongside Billy Graham, delivers a deeply personal critique of Christianity that feels more like a disillusioned lover's farewell than a cold academic takedown. He doesn't just attack dogma—he mourns it, dissecting how literal interpretations of the Bible clash with modern science and moral reasoning. What struck me was his focus on the problem of evil: how can an all-powerful, loving God permit suffering? Templeton uses this age-old question as a crowbar to pry open contradictions in Christian theology, and his anguish over it is palpable.
One of the book's most compelling sections dismantles biblical inerrancy, pointing out historical and scientific inconsistencies—like the Genesis creation story versus evolutionary evidence. Templeton isn't smug about it; he writes with the weight of someone who lost something precious. His critique extends to Christianity's social impact, arguing that rigid doctrines often hinder progress (think LGBTQ+ rights or reproductive autonomy). What lingers after reading isn't just intellectual disagreement but the emotional residue of his journey—from fiery preacher to skeptic. It's less about 'winning' an argument and more about witnessing a man's sincere struggle with faith. I closed the book feeling like I'd eavesdropped on a private crisis, one that mirrors modern tensions between tradition and reason.
2026-02-20 15:55:18
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Having an Awakenist as my wife meant enduring her monkish attitude toward sex.
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We had been married for five years. Was I ever tired of this?
Yes. Still, I always gave in. I accepted these limitations because I loved her.
"The Saintess loves me too," I told myself.
That faith shattered the day I was sent to extinguish a hotel fire. Amid the flames, I found my wife pressed close to a man in disheveled clothes. Between their arms was a young boy.
Sage Joyner is reborn and given a second chance at life.
In her previous life, she spent eight years of her life madly in love with Ian Holcomb. But all she got in return was a divorce certificate and a terrible death in a mental institution.
Now that she's been reborn, the first thing she wants to do is divorce Ian!
At first, Ian is as cold and disdainful as always. "Don't even dream of threatening me with a divorce. I don't have time for your tantrums!"
After the divorce, Sage's career sets off, and countless outstanding men surround her. That's when Ian loses his cool.
He pins Sage to the wall and says, "I was wrong, babe. Let's remarry …"
Sage looks icy. "Thanks, but no thanks. I no longer have love on the brain."
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“Not God,” he muttered against my neck, biting the skin there. “Me. Say my name.”
“Dorian!” I cried, back arching.
“That’s it.” He stroked faster, his thumb teasing over the tip, slicking me up. “Good boy. Take it.”
Ezra Monroe was raised to be pure. The perfect choir boy. Twenty-two and untouched—soft voice and eyes that have never looked too long at sin.
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Father Dorian Vale.
The moment his eyes meet Ezra’s, something snaps.
And a good boy learns how to kneel for the wrong man.
He was supposed to guide him to heaven.
Instead, he’s teaching him how to sin.
He’s not here to save Ezra.
He’s here to ruin him. Slowly. Until every prayer sounds like his name.
“But I have lifted my voice in pain to pray to you too. Am I irrelevant? I have done that since I was born. Do I not matter? Do the gods segregate as well?”
“Feisty…” he replied, but before he could continue, I glanced at the edge of the cliff for a second, then turned back to him and smiled.
“I refuse to be useful to these people you love so much. Even in my death,” I said as I jumped off the cliff. It was the beginning of my complicated fate with the gods and the end of my suffering with werewolves.
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I forced myself back to the temple through the pain, one step at a time.
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His expression was grave. "Lyra," he said, "your sister Selene has collapsed. Her divine blood is completely spent. The Healer says she won't survive the month. The only way to save her is for someone who shares her bloodline to give her half their divine blood."
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I had seven days left anyway.
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Reading 'Against Christianity' felt like a punch to the gut in the best way possible. The book doesn’t just critique modern religion—it dismantles the cozy, consumerist version of faith that’s become so prevalent. It argues that what passes for Christianity today is often just a hollowed-out shell, more about cultural identity or personal comfort than radical discipleship. The author’s frustration with 'churchianity'—where rituals replace relationship and politics trump prophecy—is palpable.
What stuck with me was how it calls out the hypocrisy of claiming Christ while ignoring His teachings on poverty, justice, and enemy love. Modern religion gets treated like a self-help accessory, but the book demands something messier and more transformative. It’s not anti-faith; it’s anti-lukewarm compromise. After reading, I couldn’t look at megachurch theatrics or partisan pandering the same way—it all started feeling like a betrayal of the upside-down kingdom Jesus preached.
Terry Pratchett's 'Small Gods' is one of those books that sneaks up on you with its wit and depth. At first glance, it feels like a hilarious satire about the absurdities of organized religion—like how the god Om is reduced to a powerless tortoise because people worship the idea of him rather than his actual divinity. But then it hits harder: it critiques how institutions twist faith into control, bureaucracy, and dogma. The Quisition’s brutal enforcement of 'correct belief' mirrors real-world historical atrocities committed in religion’s name. What’s brilliant is how Pratchett doesn’t just bash religion; he contrasts the empty rituals of the Church of Om with Brutha’s genuine, questioning faith. The book argues that true divinity isn’t in grand temples or rigid rules but in compassion and curiosity. It’s a love letter to spirituality and a slap to hypocrisy, all wrapped in punchlines and tortoise-related mishaps.
I always come back to Brutha’s arc—how his simple kindness reshapes a god. It makes me wonder how many modern religions could use a Brutha to remind them of their original purpose. The book’s ending, where Om regains power through one believer’s sincerity, feels like a quiet rebellion against the noise of performative piety.
Charles Templeton's 'Farewell to God' is a deeply personal and philosophical exploration of his departure from religious faith, and it presents several compelling arguments that challenge traditional Christian beliefs. One of the core points Templeton makes is the problem of evil and suffering in the world. He questions how an all-powerful, all-loving God can allow such pervasive pain and injustice, from natural disasters to human cruelty. This isn't just an abstract theological debate for him—it's something that gnawed at his conscience, especially after witnessing so much suffering firsthand. He argues that if God exists and is truly benevolent, the world shouldn't be this way, and no amount of 'divine plan' explanations satisfy that contradiction.
Another major argument revolves around the reliability of the Bible. Templeton, once a fervent evangelist, delves into the inconsistencies, historical errors, and moral quandaries within scripture. He points out how many biblical stories conflict with scientific understanding or archaeological evidence, like the creation narrative or the global flood. Even more striking are his critiques of moral directives in the Bible, such as the acceptance of slavery or the treatment of women, which he finds irreconcilable with a just and moral deity. For him, the Bible shifts from being the infallible word of God to a deeply human—and flawed—text.
Templeton also tackles the concept of faith itself, arguing that belief without evidence is intellectually dishonest. He contrasts religious faith, which often demands acceptance without proof, with the scientific method, which relies on observation, testing, and revision. This isn't just an academic distinction; it's about how we ground our understanding of reality. He wonders why religious claims should be exempt from the same scrutiny we apply to everything else. The book doesn't just reject God—it mourns the loss of certainty while embracing the clarity of doubt. Reading it feels like watching someone dismantle their own foundation, brick by brick, and somehow finding solid ground in the rubble.