When I try to pin down who first used the 'abyss' in existentialist writings, I think of two springs feeding the motif. On one hand Søren Kierkegaard—earlier and theological—already uses abyssal imagery to describe despair and the distance between the self and the infinite in works like 'Fear and Trembling' and 'The Sickness Unto Death'. On the other hand Friedrich Nietzsche’s concise line in 'Beyond Good and Evil' about gazing into the abyss is the iconic secular version that later thinkers riffed on.
There’s also an older, biblical and classical backdrop—the Latin phrase 'abyssus abyssum invocat' existed long before them—so existentialists were inheriting an image with deep cultural roots. I tend to treat Kierkegaard as the first major existential figure to deploy the abyss as an existential-theological problem, and Nietzsche as the one who repurposed it into the stark, philosophical trope that stuck in 20th-century existentialism.
I was chatting with a friend about scary metaphors in philosophy the other day and the 'abyss' came up—who first used it in existentialist thinking? If you press me for one standout moment, Nietzsche’s image from 'Beyond Good and Evil' is the one everyone remembers: the abyss that stares back. It’s compact, cinematic, and you can see why later existentialists and writers latched onto it as a way to talk about confronting meaninglessness or moral disorientation.
Still, if you dig earlier, Søren Kierkegaard used abyss-like language too, but with a different aim. Kierkegaard’s abyss is often theological—a chasm between finite human existence and the infinite, and a source of dread related to faith and selfhood in books like 'Either/Or' and 'The Sickness Unto Death'. So Nietzsche gets the credit for the bite-sized, famous metaphor, while Kierkegaard gave the existential abyss a deeper, religious pedigree. Personally I like reading them together: Kierkegaard gives me the interior spiritual terror, Nietzsche gives me the modern, mirror-like stare. If you’re curious, reading a few select chapters from both feels like comparing two different night skies—same dark, different stars.
Late at night I dug through a stack of philosophy books once—coffee gone cold, notes scribbled everywhere—and what struck me was how layered the image of the 'abyss' is in existential thought. If you want a name for the first major thinker who used the idea in a way that feeds into existentialism, I’d point to Søren Kierkegaard. He’s earlier than Nietzsche and frames the abyss in a theological, inward way: the gap between the finite self and the infinite God, the dread and despair of existing as a self. You can see shades of that in 'Fear and Trembling' and more explicitly in 'The Sickness Unto Death', where despair is an existential chasm you have to relate to.
That said, Friedrich Nietzsche's formulation — that famous line from 'Beyond Good and Evil' about gazing into the abyss and the abyss gazing back — is the image that later secular existentialists and artists kept quoting. Nietzsche gives the abyss a more psychological and nihilistic spin, which resonated through 20th-century writers. So historically Kierkegaard planted an abyss-shaped seed in a religious register, and Nietzsche reworked the image into a modern, often frightening, confrontation with meaninglessness. Both of them, in different registers, are crucial to how existentialists later used the motif, and I often find myself switching between their takes whenever I reread passages in 'Being and Time' or 'Being and Nothingness'. I like that this gives the abyss both a theological depth and a cold, staring void — two flavors that keep turning up in novels, films, and games I love.
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In an empty white space a black haired boy with pentagrams in his eyes is laying in the floor looking at what looks like galaxy swirls. he swipes one of his hands and a swirl disappeared.
" How boring " it was this very statement that lead to his journey in search of his memories
Phil tormented by horrifying nightmares discovered a mysterious book about dreams during his 13th birthday. Stalked by abominations and monstrous entities in his dreams Phil looked for solutions until he finds an answer. Learning how to journey in his sleep Phil carelessly dove down and arrived at the Abyss of Dreams. Peering down the abyss Phil saw a gigantic creature imprisoned, the large creature felt Phil’s presence and as it was about to open its eye Phil woke up. As days went by strange things happen as people around the city where Phil lived mysteriously fell into coma. Can he solve the mystery of the people who fell in a coma? What is his connection in this accident? Find out more in the story Whispers of the Void What Lurks Beneath the Abyss: The Prisoner in the Abyss of Dreams.
Pain and anger buried deep can turn even the most innocent of creatures to a monster souring the earth. Numbing so deep that emotions once easy to cling to the heart, realy exist anymore. Humanity they say, is not not taught but is inbuilt. What if you've lost your humane side, gone so deep, that you feel like it never really existed? Leaving you with a nothing but emptiness and despair buried deep inside your soul?
Lucien Edrei Karmicheal, a man with looks that does not match his age at all. A recluse he was, forbidding himself from interacting with neither clan— His species, and worse the humans. They were so weak and everything Lucien couldn't bring himself to tolerate. He was sophisticated and acted with a dash of elegance.
After years of abiding by his imposed rule and isolation, a night of enjoying a walk alone changes it all. Can he endure to let go and see things differently, in a new light? Or would old grudges and hatred burn his empty soul till all that is left is just absolute nothingness?
When two worlds collide, there is bound to be collateral damage.
3:00 a.m.
Insomnia gnawed at my nerves like a rusted saw, grinding back and forth mercilessly.
On a whim that I couldn't explain, I opened a radio app called "Echoes from Below."
The interface was simple and bare. Black background, blue text.
No ads, no host introduction. Just a single audio waveform, slowly buffering on the screen. The shape of the waveform felt wrong.
It didn't look like soundwaves at all. More like rows of sharp, interlocking teeth.
A pop-up window appeared in the center of the screen.
[Listening Guidelines]
The letters glowed blue, carrying an unsettling eeriness.
[This station's signal may extend into dreams. If you hear the broadcast while dreaming, firmly believe that you are awake.]
Hell is empty and the all devils are here.. The darkness that surrounds us cannot hurt us,its the darkness in own heart we should fear.They say only bad people go to hell,but what happens when the good ones desperately seeks the kingdom of hell? A quest to find one thing. The only thing that can restores balance to the upside world of Kerik Renfred. After watching her only reason and motivation for living well, sadly sink down like a stone. Kerik must finally chose to either drown in her misery, or fight and take back what is rightfully hers.
There’s something about the word 'abyss' that always makes me pause when I’m reading a dusty gothic novel under a dim lamp. For me, the abyss in gothic literature is less a literal pit and more a mix of terrifying possibilities: an emotional void, an existential gulf, or the uncanny space where the self unravels. It’s where characters stare into something that refuses to be understood, and the reflection that comes back is fractured. Think of the way the narrator in 'The Fall of the House of Usher' feels the house and the mind folding into one another — the abyss is that meeting point between architecture and psyche, a yawning collapse of boundaries.
I like to picture it as both vertical and horizontal: vertical when it’s a descent into madness or an oppressive weight pulling someone down, horizontal when it’s the social or moral chasm between people — secrets, inherited curses, or forbidden desires that nobody dares cross. Gothic writers use cliffs, cellars, endless oceans, and empty corridors to stage that sensation. Sometimes it’s cosmic, like the cold indifference in parts of 'Frankenstein', and sometimes intimate, like the slow erosion of identity in 'Wuthering Heights'. The abyss often comes hand-in-hand with the sublime — fear mixed with a strange, almost perverse awe.
When I reread these scenes, I imagine the author whispering to the reader: “Look into this; what do you see?” The fun (and the chill) is that the abyss tells you more about your own limits than about the story’s monsters. If you’re new to gothic, try reading a key passage aloud at night — it somehow makes the gulfs feel more real, and I find that noirish thrill oddly comforting rather than purely scary.