Who Wrote The Tale Of Paul Bunyan And When?

Being the first born of her parent’s Lilith never got that attention and love from her parents because they wanted boy and not a girl, and hence she was not respected in her school as well, despite being the Alpha blood, but it gets worse for her when at the age of sixteen her wolf appears but she couldn’t shift. Member of her pack assumed that she is a weak wolf and an insult for the pack, hence bullying starts for her because her own parents felt disgust from her. She did not lose the hope and waited impatiently for her mate, until one day the Alpha of Creek Star pack was invited to the dinner by her father and she found out that none other than Caleb Donovan is her mate but her heart breaks down when she finds out why he accepted her as his mate.

Seven Classic Faery Tales are given a very adult makeover. You are entering a world of myth, magic, and Immortals. Throw in the humans for the added spice of erotica and violence. Mix together and you have dark adult faery tales ........ Do not read if easily offended!

The forest within the quiet village of Gashea is a dangerous place. Within the trees lies something dark, cursed, and wicked. For centuries, a demon with malevolent power terrorizes the villagers of the small valley home. He had brought droughts, disease, and famine. To ensure that he will keep his powers at bay, the village of Gashea offers a bride to the demon every night. And by dawn, without fail, they would see the corpse of the offered brides floating along their bright, shining river. With the next choosing fast approaching, the head villagers made a shocking decision. They had chosen Fyn. A man. When Fyn starts to slowly fall in love with the demon within the forest, secrets of the past unravel. The truth makes them wonder whether it’s the right monster Gashea fears.

A bloody resistance against colonial invasion that tears Seme's indigenous leadership apart marks the entry of a strange culture into the clan. Osayo, the priest, seeks to protect the clan's religious system from erosion by the Blue-eyed (colonists). He, however, has to face off with a few loose canons, including his own son who escapes to a mission center far from home and ends up falling in love with a convert. In the meantime, a terrible plague breaks out in the clan, killing animals and people and leaving the land barren. Coupled by a misunderstanding of concepts in the new faith propagated by the Blue-eyed, a longstanding rift and blame game emerge between the converts and the conservatives, and spuns into a cutural marriage. Soon afterward, Osayo dies and his son, Okayo, realizes he has a greater role to play. The supernormal powers of the clan's aboriginal religious tree are stolen by a witch in line with a prophetic myth. And in a painful and tumultous mission to reunite the two conflicting religions of Seme Clan and limit the Blue-eyed's influence, Okayo puts his front foot forward in combating witchcraft so as to have the tree's powers in safe custody, and protect good from being superseded by evil.

The novel is mainly about the forgotten British poet/writer named C. J Richards who lived in Burma/Myanmar in colonial times and he believed himself as a Burmophile. He served as I.C.S (Indian Civil Servant) and when he retired from I.C.S service, he was a D.C (District Commissioner) and he left for England a year before Burma gained its independence in 1948. He came to Burma in 1920 to work in civil service after passing the hardest I.C.S examination. He wrote several books on Burma and contributed many monthly articles to Guardian Magazine published in Burma from 1953 to 1974 or 1975. Though he wrote several books which had much literary merit to both communities, Britain and Burma (Myanmar), people failed to recognize him. The story has two parts: one part is set in the contemporary Yangon (then called Rangoon) in 2016 context and a young literary enthusiast named “Lin” found out unexpectedly the forgotten writer’s poetry book and there is surely a good deal of time gap that led him into a quest to know more about the author’s life. The setting is quite different comparing to colonial Burma and independence Myanmar (Burma), early twentieth century and 2016 which is a transitional period in Myanmar. The writer’s life is fictionalized in the novel and most of the facts are taken from his personal stories and other reference books. It is a kind of historical novel with a twist and it has comparatively constructed the two different periods in Myanmar history to convince readers, locally and abroad more about history, authorship, humanity, colonialism, and transitional development in Myanmar today.

This is a reverse-harem, coming-of-age story about a girl who discovers her true power when she escapes heartbreak and moves far away from everything she knew in the bustling city of LA, to the wild redwoods of Northern California. A modern twist on “Little Red Riding Hood,” Rosalynd Reid will need to choose who to love and trust--her hunky werewolf, the reclusive artist billionaire/secret leprechaun, or the wise professor/Coven Leader sent to guide her in the ways of magic. She will find some parts of magic are beautiful, and others dark. She will learn to love the trees from the local werewolf pack as their future luna, and the ways of earth magic and sexual energy from the witches. Her leprechaun lover will teach her about all the hidden riches in the community and will open her eyes to the exciting lifestyle of a country billionaire. In the end, after many trials, adventures, and flirtations, she will discover her power and find true happiness with the men of her dreams.